When visiting a church your first question should be what does this church believe and why do they believe it.  Attending a single service should be enough to give you some answer to this question.  However, if you cannot get an answer to this question or if you can only get vague or clichéd answers chances are the church might not place a great emphasis on the gospel. This is a very tragic but very common situation in many churches.
There is nothing more important than understanding a church’s stance on the gospel.  By “gospel” I mean “the good news of Biblical Christianity” and/or the entire body of Christian truth from Genesis to Revelation sometimes referred to as “Redemptive History.”  Knowing a church’s stance on this should determine whether it is the church for you.
From a biblical standpoint all true churches of Jesus Christ should clearly and frequently articulate a few key concepts that are central to the gospel.  Here are some example:

·      That there is only one gospel (Galatians 1:8&9) – and therefore one true Savior and one true religion (i.e. the     Christian faith)

·      That the central figure of the gospel is God’s Son, the second person of the Trinity, Jesus Christ (Colossians 1:18-22)

·      That the work of Christ can be summarized thus, “God made him who knew no sin to become sin for us that we might become the righteousness of God in him.” (2 Cor. 5:21).

·      That all believers are saved by God-given grace through the God-given gift of faith. (Ephesians 2:8&9)

·      That all people are sinners and can only be justified (made right with God) on the basis of Christ’s righteousness.

Regardless of the programs it might offer, the attractiveness of it’s facilities, the personality of its pastor, or the appeal of its worship music, if you visit a church and go away unclear as to its position on the gospel you should almost likely steer clear of it.  

 In a bygone day children came to church dressed like little adults.  They sat in pews alongside of adults.  They sang the same hymns as adults.  They were expected to be quiet, attentive, and reverent just like the adults.  Of course, this arrangement required patience and charity on the part of the congregation... but I think this model made the Church of a bygone day much stronger than the average contemporary congregation. 
  
Today in many parts of the church world the expectations we have of children are abysmally low.  Is this because American Christianity’s view of children has been shaped more by American culture than by the Bible?  I’m not sure.  Whatever the reason, the result is that we no longer dress children like adults, we don’t ask them to sit alongside of the adults, and we certainly don’t think they are capable of singing the same hymns as adults….  And so we simply whisk our little prepubescent blobs of sunshine away to something called Children’s Church. 

            Is this wise?

            Is this helpful? 

            More importantly, is this practice Biblically defensible? 


 Yes, I know that children are children and they can be restless and even disruptive during church services but is this sufficient reason to amputate children from Christ’s Body?

 At All Souls Church we believe it is NOT.  We believe children are to be welcomed into the Body of Christ just like adults.  Yes, children do need to be instructed at their level, and we have special times set aside for this, but these times do not interfere with the corporate worship of Christ’s Body. 

 Here are a few reasons for our rationale:

I’ve sometimes heard preachers talk about children as being “the future of the church.”  But that is only half right…  Surely they are the present of the church too.  Therefore, if they are in the church shouldn’t they be ministered to as part of the church.

Someone from the peanut gallery objects, “But kids don’t have the understanding to get Big People Church.”  This may be so, but since when have intelligence tests ever determined who we let into our services?  Should the fact that children have the understanding of children be held against them?  By this reasoning we could argue that the senile, the mentally retarded, or even the person who lacks a high school diploma should be excluded…  but this would obviously be wrong.  If there is any place on earth where the “weak and foolish” should be accepted with open arms, it is the church.

I contend that the church of the future depends upon children being ministered to in the church of the present.

By this I mean that what happens in a typical Lord’s Day service needs to become part of a child’s regular experience.  Yes, I understand that this is easier said than done.  Kids are rambunctious and church is…   well…  strange.  That is to say, what happens in church each Lord’s Day is NOT normal.   Pastoral prayers, public scripture readings, corporate singing, sermons, etc., do not typically happen outside of a church setting and therefore MUST become normalized in the lives of our children.  How does this happen?  I can think of no better way than by simply giving children regular exposure to these things – i.e. having them sit through church services.

Unless children grow up in an environment where it is normal to see a man read the bible and where it is normal to listen to a sermon, they are very unlikely to see these things as normal when they become young adults.  We’ve all heard teenagers dismiss church services as “weird” and perhaps we’ve wondered why.  But wouldn’t you think church was weird too if you had spent the totality of your formative years being whisked away from normal Church to a world of flannel graphs, vacuous songs, and moralistic stories?  I would…  and for a long while I did, thanks to Children’s Church.

I contend that church must be normalized in the minds of children through their regular attendance of and participation in Lord’s Day Worship Services.

The Lord has given His Church regular means of grace for their collective benefit.  According to ch.21 of the Westminster Confession of Faith: 

“The reading of the Scriptures... sound preaching…   singing of psalms…  receiving of the sacraments instituted by Christ, are all parts of the ordinary religious worship of God.”

Elsewhere we read that these things are done “to put a visible difference between those that belong unto the Church, and the rest of the world.”  As far as I can tell this must include both the old and young of a given congregation.  The Lord has placed no age limits on the means of grace.

I contend that the regular means of grace are for both big people and little people and are to be received together as one body.

For Americans, segregation is a painful word…  that’s why I deliberately use it here.

America has a dark history of racial segregation and thankfully great strides have been made to right the wrongs associated with it.  Sadly there were even many churches in the past who were segregated along the “color-line.”  But as anyone with a modicum of Biblical knowledge knows, the Bible lends no support to the idea of racially segregated congregations.  It’s bitterly ironic therefore, that we Christians are not quite as quick to recognize other forms of segregation.   Surely age segregation within the Church has no more biblical warrant than racial segregation and I would contend that it is equally as destructive to the Church because it fragments the body of Christ.  Surely, the old and the young are members of one body – Christ’s body.

I contend that God has designed it this way and that we need each other.